Locusts

I recently read a fascinating book, Vida de Hacienda en Venezuela (Hacienda Life in Venezuela), by José Rafael Lovera. The author performed meticulous research into the lives, customs, and mores of Venezuelans from the early days of her colonial era to the mid 20th century, when haciendas had largely disappeared (see the series on ranchitoshereherehereherehere, and here.). I found it to be an absorbing study.

A section of the book focuses on the wars, earthquakes, plagues, heartbreaks, and deaths that ravaged Venezuela. They were events which, added to the hard work, would seem to have made life unbearable, if not impossible.

As an example, this post addresses one of the many disasters that the haciendas, their owners, laborers, and slaves confronted for about a decade in the latter half of the 19th century. Locusts may be something we read about in the Bible, but it is a plague most of us know little about experientially.

The first extract is from a letter written by the English Baroness, Lady Annie Brassey, who made a brief visit to the port of La Guaira and Caracas in 1883 and who, on her way from the port to the capital, encountered a locust invasion. Let us see how she described this:

At each step, the landscape changed, till we finally came to an open space, sown with sugar cane, bananas, sweet potatoes, and other crops. Here we discovered the source of some extraordinary noises which, mixed with the far more harmonious birdsong, we had been hearing during our ascent. A vast cloud of locusts was fluttering, and, as is also done by the peoples of Chile and Peru — actually in all of South America where these plagues ravage the land — the inhabitants were beating drums, tin trays, pots, pans, and any other like objects they might have at hand, besides screaming and calling out and blowing horns and firing weapons, to drive away the swarms of these cruel devastators, whose brightly transparent wings trembled agitatedly in the sunlight reflected thereon, like silver snow caps. 

As beautiful as it might be to see them so, the damage that these insects cause is terrible to behold. At that moment the traces of their visit were very obvious in the great banana leaves, reduced to their naked veins; the sugar canes and other crops slashed to the ground, and all trees stripped of their leaves, sprouts, and small branches. 

Even the robust plantain … with her glossy yellow stalk and her scarlet flowers — like to an ancient galleon — were reduced to naked trunks and branches.

Elizabeth Gross, the wife of a German businessman, was in Venezuela in 1883 and 1896, and in a letter to her friend, told of her travel by mule back to the interior regions:

It was almost impenetrable, since the trees were very near to one another, covered with vines, parasitic plants, and others which hung picturesquely from them. The vegetation beneath the trees consisted of palms and other magnificent tropical plants, within and between which slid snakes, lizards, and perhaps also, towards the deeper interior, monkeys and tigers. 

We observed as an interesting fact how the lower plants were covered with small, brown creatures, like grasshoppers. It was a depressing discovery, because as these grow and lift flight, they can travel as far as Maracaibo where, about seven years ago, they caused a total devastation.

[Mrs. Gross, now back in Maracaibo, writes her friend a few months later]…. 

… the locusts that we had seen in … the jungle are already here. A while ago I wanted to go shopping in the afternoon, with Mrs. Lüdert and her husband told us to not delay because it looked very dark over the lake [Lake Maracaibo], as if rain was threatening, even though we are not in the rainy season. 

We had visited two stores when, suddenly, it became night and nothing could be seen. Clouds of locusts obscured the daylight. They came with such density that we had to defend ourselves with our umbrellas in order to advance. It was somewhat disgusting how these frightful critters slapped against our faces. They demolished absolutely everything.

After a half hour, the beautiful coconut trees had become brooms. The locusts had devoured all the greenery in the gardens. Despite our having closed all shutters and windows, two men had to dedicate three hours to kill the locusts which had slipped into our house. They got into everything: in closets, in the seat backs, and in the smallest corners. Five of them penetrated through my mosquito screen and were on my bed in the morning. They had also  begun to eat the socks that were on the chair in front of my bed, as also the hairdresser cushion. They eat everything that has any starch whatsoever. They got into my dresses. 

It was something truly disgusting. When it becomes dark, they fall where they are, thereby dirtying our roof. Tens of thousands of them were swimming on the lake….

The repulsive spectacle described by Mrs. Gross during her stay in Maracaibo was seen across other cities in Venezuela. We’ll conclude by citing a French traveler in Caracas in 1886. He writes of resting near a window of Hotel St. Amand where he was residing:

Suddenly, an infernal noise compels us to rush outside. Gunshots sound from all sides. In this country of endless revolutions, were we about to witness yet another? No, we see a cloud of locusts. It comes bleakly, threateningly, darkening the daylight, and stinking the air. 

Everyone immediately arms himself. Some with wire plates, others with iron pots or cauldrons, or whatever might be at hand, metal or not, to make the most noise as possible. They also fire weapons into the air, they light fires everywhere and all this is done to somehow prevent the cloud from falling over Caracas. 

For more than two hours this cloud has overflown the city which is submerged in a grey darkness. The amount of locusts was such that, the cloud having passed, there were three centimeters of excrements on the streets. In certain points outside the city, where the tail of cloud fell, we have walked over a thickness of two to three centimeters of dead locusts. 

In a twinkling of an eye, the yellow ground has turned black. We could hear a horrible crunching sound of insects as they moved their jaws. All vegetation had disappeared in a few minutes. Not even a leaf remained on the trees. The branches bent down under the weight of the mass of insects. It was a lamentable spectacle, a ravaging even worse than our hail.

Such eloquent descriptions require no further commentary. They transmit the horror that the inhabitants of major cities fought against and the ravages that the numerous conucos, small farms, and haciendas endured. The losses were immense.

The United States has also had its share of this plague in the mid 19th century, perhaps the most (in)famous being the Rocky Mountain Locust Invasion of 1874 of which Laura Ingalls Wilder would write in terms similar to those used by the travelers cited above, including descriptions of the critters invading the houses and the horrible sound of “millions of jaws biting and chewing….” 

And the desperate defense measures taken by the Americans mirrored those of the Venezuelans, including fires, shotgun blasts, and beating of metal plates or anything that would make noise.

As Job tells us, “Yet man is born unto trouble, as the sparks fly upward.” So, Venezuelans and Americans, like folks around the world have done throughout history, arose, shook the pests and dust off, and carried on.

Lake Maracaibo
Plaza Baralt, Maracaibo, Venezuela, mid-19th century
Plaza Baralt late 20th century
Caracas in the early 19th century
Plaza Mayor in Caracas, mid-19th century
Aftermath
Somewhere in Africa
Aftermath of the Jerusalem Locust Plague of 1915
The Rocky Mountain 1874-1875 Locust Invasion
Short video for interested readers

Concierto en la Llanura

A dear family friend celebrated her 90th birthday recently in Caracas. She and my mother were born a few months’ apart in the same year: 1930.

I replied to our friend, “Ah, Mrs. A.! How good are the memories that this brings to mind! I will see my mother next week, God willing, and will share with her. Thank you.”

I did share with my mother and sister this week and we had a conversation marked by genuine thankfulness for friends who remained friends unto the third and fourth generations. Matthew Henry notes, “It is a duty we owe our parents, when they are gone, to love their friends and consult with them. Solomon’s son undid himself by forsaking the counsel of his father’s friends.”

How fortunate we have been to have had our father’s and mother’s friends as our friends also! Those of you who have been so blessed fully understand the sentiment. Many are now gone, but the aroma of their company and the bracing nature of their hearty counsel remains. Yesterday, I looked up and said to my mother, “When I am here, I often think of Mrs. E. I miss her.” 

My mother understood. 

As for the piece below, the composer was Juan Vicente Torrealba, also a well-regarded harpist, who died in May, 2019, at the age of 102. His compositions reflected Venezuela’s plains (llanos) and the folks who scratched out a living therefrom, mostly from cattle. His songs also called forth the rivers, fauna, and flora of those vast regions of the country.

The piece linked below is Concierto en la Llanura and is a good representation of his compositions, especially the use of the harp. 

Americans in the mining camps appreciated this genre of music. I think they still would.

Juan Vicente Torrealba (1917-2019)
Los Llanos

July 14, 1789: Further Comments

The fall of the Bastille and its attendant, macabre events (see here) were a sinister foreshadowing of what was to come to Paris and to all of France, not to mention much of the world in the ensuing centuries, including the bloodletting in Spanish America.

The King, Louis XVI, had been awakened long before dawn in Versailles to receive the news of the Bastille. The Assembly had been meeting in Versailles. In the morning, as the deputies listened to themselves give speeches, the King was announced, entered, and spoke, “You have been afraid, well it is I who have confidence … in you.” 

He then announced further that the troops would be removed not only from Paris, but from Versailles as well. As if to say, “You see? No need to fear me at all.” The announcement was greeted with thunderous applause and cheers.

Two days later, the king journeyed to Paris to further demonstrate his goodwill. But Maximilian Robespierre, one of  history’s most blood-soaked names, in a surviving letter to a friend, wrote, “The present Revolution has produced in a few days greater events than the whole previous history of mankind…”

“A patriotic army of 300,000 men, composed of every class of citizen, accompanied by Gardes Françaises, Suisses, and other soldiers, has captured the Bastille and punished its Governor and the Prévost des Marchands for their treachery. The fear that this army might march to Versailles has decided the Revolution.”

That’s how the more astute revolutionaries saw, interpreted, and described the king’s supine actions.

The crowds had been admonished, upon pain of death, to not dare shout out, “Vive le Roi“. Unsurprisingly, they humbly obeyed.

After touring the city, surrounded by deputies and armed crowds, he returned to Paris.

The following is from Otto Scott’s Robespierre. I quote it as a microcosm of what was to follow throughout the country and, through the next two centuries, many corners of the entire globe, but especially Eurasia and China:

“Five days later … on July 22, 1789, ex-Minister Foullon [whom the newspapers had accused of saying the ‘people could eat hay’; this was never proved or sourced] was … surrounded … a bundle of straw [tied] to his back and … a necklace of nettles and thistles around his head. He was dragged to City Hall….”

“The new Mayor Bailly orated about the law. Lafayette, summoned to the scene, argued that if Foullon was taken in safety to prison instead of being summarily lynched, he could be brought to disclose his ‘confederates’. After several hours of this the fiery crowd seemed placated. But when the old man — he was seventy-four — and his guard emerged from City Hall, a man suddenly jumped forward, caught Foullon by the neck, and threw him into the crowd. A cluster closed around [him] immediately. Beating him energetically … [dragged him] across the Place de Greve to the lamp iron at the corner of the rue de la Vannerie. A noose was thrown over him; one man hoisted him up while others pulled on the lower end of the rope. After he was strangled to death his cadaver was lowered, his head cut off and stuck onto a pitchfork. The rest of the body was stripped, mutilated, and carved into pieces. A horrid parade through the streets started.”

A side note, Alexander Hamilton had expressed concerns about the nature of the French Revolution to his friend Lafayette, who paid no heed as he hastened back to France. Hamilton’s warning likely rang in his ears a few short years later, when he escaped just ahead of the mob.

Many men and women, including the king and queen, were executed after days, months, and years of imprecations and insults hurled at them, culminating with the same accusations painted on placards and posters as people trudged behind them, shortly before their lynchings.

Words are powerful. And effective. All revolutionaries understand that.

Clarence B. Carson wrote, “What particularly intrigued revolutionary socialists, Karl Marx among them, about the French Revolution was the drastic changes it made in the lives and ways of a people. It demonstrated, at least for them, in embryo form, the potentialities for changing man and men in society by revolution. The relentless thrust to equality especially caught the attention of socialists….

“In sum, society would be completely reconstructed.”

The French Revolution expressed those ideas loudly and made attempts at such. It moved to change the calendar with Year 1 being the first year after the Convention of 1792. But the most virulent attacks were on the church and its priests, nuns, adherents, and property. In Nantes the guillotine could not kill priests quickly enough so the representative-on-mission there, Jean-Baptiste Carrier, conjured up an even more effective way to rid the revolution of clergy, and entire families of men, women, and, children too. “Wolflings grow to be wolves,” he explained.

Boatloads of people were towed to the middle of the Loire and scuttled. Other boatloads were merely emptied into the river and, should any unfortunate attempt to grasp the side of the boat, his or her fingers or hands were slashed or cut off, ensuring drowning. Reports survive of many cases where Carrier ordered men and women stripped, tied together, and thrown into the river. “Republican Marriages” he called them. Modern historians tend to discount this, although they cannot deny the fact of thousands of cruel, inhumane deaths.

Carrier later became yet another fulfillment of Jacques Danton’s exclamation at his execution, “The Revolution, like Saturn, devours her own children!” 

But the main objective must be kept in sight at all times: the de-Christianization of France. In this hatred of Christianity, revolutionaries have been consistent throughout the centuries. And this hatred is very knowledgeable, it not only attacks the church and churches, it attacks the home. One of the first acts of Revolutionary France was to make it much easier to dissolve the marriage bonds. It also decriminalized abortion. This was re-criminalized in 1810 with the Napoleonic Code.

As noted before, all this was studied with great interest by Karl Marx. As for Vladimir Lenin, an absolutely pitiless man, he said that he had learned much from the French Revolution, but that the revolutionaries had made one major mistake which he would not make: they had ended the Terror. This he was determined to not do.

The king and the queen were executed by guillotine. Their young son, born in 1785, died in prison ten years later, in 1795, days before physicians were called to perform an autopsy which revealed countless scars reflecting indescribable torture. The people whom the king loved and trusted had repaid him with their own currency.

It pains me to say, yet again, that Venezuela, the land of my birth, had its own birthing pangs in the philosophies and anti-clerical fervors of the French Revolution, however much lip service her revolutionaries paid to the American Declaration of Independence. 

Simón Bolivar said, “We need equality to recast, so to speak, into a single whole, the classes of men, political opinions, and public custom,” thereby neatly encapsulating The One while ignoring The Many. His executions of defenseless prisoners of war, his pitiless emptying of Caracas, and his Declaration of War to the Death follow logically from such sentiments.

May Venezuela see better days soon. Meanwhile, may those of us in the USA, learn to push back and not acquiesce so easily as did Louis XVI.

Whenever you hear lofty sounding words and ideals, be sure to check the fruit. That’s always a dead giveaway. 

Liberté, égalité, fraternité, sounds marvelous. But the fruit is seen in the original’s last three words: ou la mort.

Joseph-Foullon shortly before strangling and beheading.

Depiction of executions by drownings in Nantes. Jean-Baptiste Carrier is in the center.
King Louis XVII, the dauphin in captivity. He died at 10, likely of torture, certainly of neglect. Some believe he was poisoned.
Simón Bolivar. His political philosophies were steeped in Rousseau and other French thinkers.
Maximillian Robespierre. An absolutely ruthless politician utterly convinced of his own virtue and superiority to other men while proclaiming equality for all. His political thinking was steeped in Rousseau. He too fulfilled Jacques Danton’s cry, “The Revolution, like Saturn, devours her own children!”

July 14, 1789

I was on an audit in Mexico City on July 14, 1989. The radio station dedicated hours to the meaning of July 14, 1789, Bastille Day, two-hundred years before. The reason I know the program was hours long is that when, close to noon,  I got back in the car to drive to another location, it was still going on.

The seemingly erudite, and fawning, discussions about libertéégalitéfraternité brought back childhood memories from my Venezuelan history classes and my utter frustration at my inability to understand just what the multiple Venezuelan 19th century wars were all about. See here.

If my teachers had told me that the phrase originally ended with three additional words: ou La Mort, it might have helped my understanding. Those last words were eventually dropped. Clever move. “Liberty, Equality, Fraternity” sound much friendlier than “Liberty, Equality, Fraternity, or Death.”

And death was certainly a prominent guest on July 14, 1789.

The King, who was determined to not offend the people, ordered his troops to withdraw from Paris. He was in Versailles, hosting and groveling before the National Assembly while assuring them of his utter acquiescence to their demands. As his troops withdrew, crowds converged at the Bastille carrying countless pikes and wearing tricolor pins that appeared seemingly from nowhere. But, of course, nothing appears from nowhere. 

The Bastille had a hereditary governor, the Marquis de Launay, who, a few days earlier, had been visited by a delegation of Paris who told him the cannons in the building were an insult to the people. He promptly removed them and blocked the embrasures with wood. Then, on the 14th, “the people” began firing and demanding the drawbridge be lowered. 

The Marquis appears to have finally realized that his appeasement had only emboldened the mob and, believing the Terms of Surrender the mob had sworn to, he lowered the draw bridge, as the crowd had been demanding. 

A few minutes later, the Marquis de Launay’s head, had been severed and was atop a pike, dripping with blood, as it bobbed in the crowd. Several soldiers who had negotiated the Terms of Surrender with the mob, had their heads severed, but not before they had been disemboweled. The entrails carried amongst the crowd did not seem to elicit any horror or reproach from the bloodthirsty rabble. On the contrary, heads, hands, torsos, genitals, and more entrails were soon seen bobbing among the multitudes.

Seven prisoners were released. Seven. Who were astounded to see the head of their former warden, known to be a hesitant, mild sort, with a placard underneath: “De Launay, Governor of the Bastille, disloyal and treacherous enemy of the people.”

The king’s reaction, to the applause of the multitudes, was to send more troops away in order to not further provoke the people. We all know how his acquiescence ended for him, for his family, and for his country. A country that has never, to this day, recovered the heights and glories of its past.

The events of the storming of the Bastille were an ominous foreshadowing of what awaited France, including the French Revolution’s progeny, culminating with the Russian Revolution of 1917, a little over a century later.

This year, on July 14 (when this is being written), I checked a different Latin American land’s radio stations and, sure enough, inevitably, a paean to Bastille Day emerged. As noted in several posts on this blog (see here and here for two examples) Venezuela’s and much of Latin America’s intellectual heritage looks more to Paris than to Madrid. It has always been so in the modern era. And that helps explain the differing trajectories taken by North and South America.

As we observe and react to the current disturbances, let us ask ourselves whether these resemble 1776 or Bastille Day. They are not the same.

And whenever you hear or read libertéégalitéfraternité, or similar sentiments, be sure to remember to add the remaining words from the original: ou la mort.

Propaganda poster from 1793. Note that even as late as 1793 the phrase, ou la mort, was still in use.
The king of France, Louis XVI.
The French Revolution as depicted by its admirers.
A more accurate representation of the French Revolution. 
Burial of victims of Russian Revolutions of 1917. Ou La Mort.

Something Lost

A few years ago I visited Bethlehem, Pennsylvania, on a personal matter, after an absence of close to four decades.

To drive and walk around was to invite affecting memories, not only of Bethlehem, but of family, of childhood friends, of the steel company, of Venezuela, of what could have been. I was offered the opportunity to visit my Uncle’s old former apartment site on Market Street, from which the Bethlehem Steel stacks are clearly, and augustly, visible decades after her bankruptcy in 2001 and dissolution in 2003.

While in town, I came across the transcript of an interview of the late Earl J. Bauman, a teacher in Bethlehem, Pennsylvania high schools for 30 years, who also worked for several years at Bethlehem Steel during World War II, and who otherwise led an eventful life.

Our teachers in El Pao were recruited in Bethlehem, although not all were from there. For instance, one of my teachers, Mrs. Miller, was from New Mexico and boy did she resent Florida being named “The Sunshine State”! She firmly believed, and could “prove”, that New Mexico was the true Sunshine State.

Mr. Bauman’s comments seem to be coming from my own Bethlehem Steel teachers in El Pao, Venezuela.

I believe the reader will appreciate the commentary by Mr. Bauman (1910-January 12, 2000), born in Bethlehem, Pennsylvania. He was the son of George and Matilda Bauman née Shearer. He was married to Grace E. Bauman, née Shoenberger.

Mr. Bauman taught history, government, and economics. A full transcript is linked below for those readers who would appreciate reading more of what he had to say.

Excerpts:

Well, I was born here in Fountain Hill [now a suburb of Bethlehem, Pennsylvania] in 1910. We’ve been residing here ever since that time. 

I attended the Fountain Hill School, and then went to Liberty High and then I quit. I was making more money than my dad was playing with a dance orchestra. We used to make as much one night as he made in a week just playing with the big bands. And then one thing led to another and the Depression hit. And finally, there was no music market. I went to South America in one summer playing with a band, and come back, and then it was difficult to find any kind of work, because the Depression hit. It hit pretty hard. And then I had an opportunity to go back to school, then I went to Moravian Prep. And I finished up my high school work there. 

Then I went to Moravian College and earned my Bachelor’s. And then, of course, it was still difficult to get work. I worked at the steel company as a clerk in the beam yard offices, and on their police force during the early period of the World War II. And then finally a teaching job.

….

And then I taught until I guess it was about the late Forties [1948] when I decided to go back to Lehigh for my Master’s degree in history, and I finished that, I believe it was 1954, somewhere around in there. Men like Dr. Harmon was the head of the history department, Dr. Gipson, Dr. Brown, and I don’t think any of them are there anymore. Some may have died, passed on, retired. And then I kept on teaching. 

…. 

Teaching wasn’t quite the pleasure it used to be. Yeah, that changed quite considerably.

….

That’s the flu epidemic you’re talking about, yes. I remember because, and I can even take you where the hospitals were and they died like flies [emphasis mine, RMB]. It would have been right across the street from where I did my undergraduate practice teaching where this junior high school is now, right across the street in that area there, they had built these temporary wards. The hospital up here couldn’t handle it. It was too small. I remember that, yes. I remember a lot of— You’ll see in the pictures, see at that time I would have been nine years old, and I did get around and my parents talked, but that wasn’t the only thing, we had a lot of things like there was scarlet fever, and diphtheria, and polio. So many of my classmates were afflicted….

…. You had to put on your porch, your house would be quarantined, that’s the word, diphtheria here and scarlet fever there, and measles here, measles there, and today it’s wonderful how all these youngsters have been protected against these physical ailments, which make them more competitive in their life today.

[Note: the sick were quarantined. The rest went on with their work and lives. For discussions on quarantine and the current approach in most states and countries, see herehereherehere, and here. Mr. Bauman’s allusion to the “flu epidemic” where “they died like flies” is a reference to the Spanish Flu, or The Great Influenza. See here for more.]

….

[Was crime a big problem?] No. No. You had nothing like—I can remember, we used to— I don’t think any of the neighbors really did much in the way of locking doors, no such thing. (chuckles) As a matter of fact, maybe this is something we should have kept in Fountain Hill here. In those days when I was a youngster we had a curfew. When that whistle blew, you got off the street, you better not be out on the street unless you were with a parent.

….

So they said to me, ‘Well, would you do it?’ I said, ‘You’re asking me?’ I said, ‘I know that you squeeze a trigger somewhere and the projectile comes out the front, that’s all I know.’ I said, ‘I don’t think I can do much for them.’ Somebody said, ‘Well, why don’t you try it?’ One person suggested that I call the Marine barracks and get help. So I did, and you’d be surprised how much fun I had over the years teaching safety and all this and that and I can’t hit the broadside part of a barn, and I coached for 15 years and one of my teams went to the state finals, so we won (inaudible) of the division title after I got to Liberty where we got a large student body. Two southern divisions and we had a District 11 and a Northeastern regional championship and we went to the state finals. Now my youngster has, he picked it up, but we wouldn’t let him have any rifles here at home until he became, I thought qualified. I hate to put material like that in the hands of kids. Now of course, he’s a specialist. He loads his own ammunition. He has guns and pistols. He’s in a pistol league and he can shoot. He stands 75 feet away and he’ll knock your ears off. He has terrific scores, close to 300, shooting at 75 feet with high-caliber pistol. He (inaudible) shoots better than a lot of the policemen. He says, one of the faults of the policeman, he said the policeman doesn’t know his tool that well. He said they misuse it.

….

Well, I remember, you wouldn’t remember this, but I remember when the Lord’s Prayer was banned from school and that was like—I don’t know, I can’t see it because of that, but I think the morale tone of the school began to decline.  The mode of dress became careless.  The mode of conduct became care—  Not by all the students. Some students still come from a home that’s still a home and that insists on certain moral standards. 

And I guess a lot of it came from the aftermath of the wars and there would be a lot of things that influenced it, but I think the dropping of that in school was one thing that wasn’t good, because I remember we always had—I used to have my youngsters, and I never had one refuse, and I had Catholics, Protestants, Jewish students in my class, and I always used to read our schedule. And I think once a week we got a guidance period and I used to plan, I felt the kids should take part in opening exercises.  It exposes them a little bit into leadership.  I used to have them all read passages, and I didn’t insist that anybody read any specific passage, but they were allowed to read from the Old Testament, the New Testament, whatever they would like to read, and then they would lead the Lord’s Prayer, and then we’d have the salute to the flag.  It was sort of starting the day off in a sort of moral tone in a way.   

Then from then on, things would go from one thing to the other.  But I missed that, and I thought it was something that was lost through it.  I can’t prove it. I’m not sure.  Maybe it were the other factors that made this moral tone of dress and carelessness go down, because as soon as kids start coming in my classes with jeans on and patched—And it wasn’t that they came from poor parents because they had money, because the kid had more money in his pocket as spending money than his new pair of pants and shirt would cost, and they had weeds galore in them.  If they weren’t smoking Chesterfields20, it was something else.  They were loaded with money.  And that may have had something to do with it, the income of the families.  

So I don’t know, I think there’s a lot of factors and the fact that we dropped the reading of the Bible and the Lord’s Prayer and all that sort of thing sort of took something out of the classroom.  I don’t know.  I felt something was lost.  

After it was gone, well, then what could you do?  I mean, the law said you didn’t dare do it, so you didn’t do it.  You still had the salute to the flag, and then oh, in the beginning I didn’t stop altogether, but I didn’t break the law.  I asked them to have a moment of silence, soft prayer to themselves.  I don’t recall ever anybody objecting to that, and then we turn around then and had the salute to the flag, the Pledge of Allegiance and that sort of thing.  

But I feel there was something lost, truly I do.

….

For those interested in reading further, the full transcript is linked below.

http://digital.lib.lehigh.edu/beyondsteel/pdf/bauman_95_101.pdf

Bethlehem Steel main plant, Bethlehem Pennsylvania.
The stacks as seen from Fountain Hill borough.
Mrs. Miller never forgave Florida for “stealing” New Mexico’s logo. Above is a 1932 license tag proving her case. The logo was first used by New Mexico in the 1880’s. Florida was known as “The Citrus State”. But they cleverly adopted their current logo by formal resolution, something New Mexico had failed to do. And the rest is history.
https://video.foxnews.com/v/6038557472001
The demolition of the former World Headquarters of Bethlehem Steel.