The “Right Wing” Military

Growing up, a standard assumption was that “the military” — whether that of the United States or that of Venezuela — was “right wing”. So ingrained was that assumption that when Hugo Chávez appeared on television on February 4, 1993, announcing that his coup attempt had failed “por ahora“, we assumed he and his comrades had intended to re-impose a Pérez Jiménez dictatorship on the country.

No one paused to consider his words nor his co-conspirators — all, without exception, men of the Left. No one paused to question the previous night’s role of Nicolás Maduro, trained in Castro’s Cuba and recently reintegrated into Venezuela.

Our paradigm was Seven Days in May, both the novel and the movie: any military uprising has to be from the “right”, à la Augusto Pinochet. (So strong was that paradigm that we didn’t ask ourselves whether the Chinese or Soviet armies were also “right wing”.)

In 1978, during a trip to Venezuela, while visiting friends whom I had known since infancy, conversations inevitably cascaded to the massive construction and manufacturing projects in the country, in particular the Ciudad Guayana area. My concerns about the massive “nationalizations” (expropriations) that had taken place and the control of the oil and iron ore industries — both the properties and the management — were met with assurances that these actions, although admittedly concerning, would not lead to a Socialistic or Communistic environment.

Seeing my doubts about their readiness to ascribe good intentions to the politicians drunk with power and riches, my friends clinched the argument by stating the obvious: “Ricky, don’t worry, if things take a turn to Communism, the military will not allow it. They will step in and put a stop to it.”

They had a point. We all agreed the military tended to be conservative. After all, Pinochet put a stop to the Communist depredations in Chile and by 1978, Chile’s GNP growth was in the double digits after the negative GNP swamps of the Allende era. Chile would go on to lead South America in both economic and personal liberties until recent years when they began flirting again with the totalitarian Zeitgeist.

So, it is easy to understand why Venezuelans felt somewhat secure in assuming their military had their back.

However, that does not excuse us. A little scratching beneath the surface ought to have awakened us to the fact — incontrovertible by now — that Venezuela’s military leadership was a hotbed of Communist infiltrators, with direct connections to Fidel Castro. Did we not consider it strange that the very first official state visit by Fidel Castro after the January 1, 1959, coup against Batista was to Venezuela a mere 22 days later?

Did we not have strong reasons to credit the rumors — now corroborated as facts — that the Venezuelan army had surreptitiously and illegally supplied United States war materiel to Castro’s guerrillas in the Sierra Maestra? Did we not wonder how it was that Vice-Admiral Wolfgang Larrazabal had so freely, with unmitigated audacity, invited Dictator Castro to Venezuela to celebrate the first anniversary of the coup against Pérez Jiménez (see Larrazabal)? 

Where was the Venezuelan army when Communist-instigated “students” violently attacked a sitting vice-president of the United States and his wife when they came to the country on a state visit (see Nixon). For decades, the beautiful people instructed the rest of us to ignore Nixon’s assertion that Communists, a loud minority, had orchestrated this embarrassment. However, since the election of Chávez in 1999, the truth of Nixon’s statements was no longer denied and was now openly celebrated.

So, my good friends and I were without excuse: the Venezuelan Army could not be relied upon to protect the country from a Communist takeover because its leadership was too compromised. And many decent Venezuelan soldiers eventually paid a high price for this.

But it took decades to see this. President Carlos Andrés Pérez thought highly of Fidel Castro, actually meeting with him secretly during his first tenure (1974 – 1979 — the age of expropriations), and inviting him to his second tenure’s (1989 – 1993) inauguration. It was during that inauguration that Pérez naively gave Castro carte blanche to enter the country with hundreds of “advisors”, by-passing immigration. He also gave the Cubans full use of the Eurobuilding Hotel, then in final phases of construction, in Caracas. No Venezuelan was allowed in the building, only Cubans, including food and cleaning services. 

It was during this infiltration that Nicolás Maduro returned to Venezuela camouflaged as a Cuban adviser. And, just as ominously, scores of fully equipped sharpshooters entered also. Upon departure, Venezuelan emigration officials reported to President Pérez that the number of Cubans and equipage departing was significantly less than what had entered. The president waved aside their concerns. Much later, Venezuelan intelligence (before its complete replacement by Castro’s Communists) confirmed that the weapons had been stashed for years in the Caracas metro, under Maduro’s hooded eyes.

Before closing this post, I do want to preview that during the coup attempt in 1993, President Pérez, swearing he would not commit suicide like Allende, acted with great courage and audacity, fully armed and fighting his way out of La Casona to Miraflores where he was shortly surrounded once again, forcing him to fight his way out a second time that night. Pérez was naive and foolish in his childish embrace of a rattlesnake like Castro, but when the chips were down, he acted valiantly. We are not cardboard creatures.

The above may read like an outline or a pitch for a political or crime thriller, but it is all true and factual. As we continue to review the rise of Chávez, we will get into some detail. For now, let it be said that one must never assume anything, including that the military, whether that of Venezuela or that of the United States, is “right wing”. Everything rises and falls on leadership. Instead of assuming, one must observe and analyze the leadership and its decisions and policies.

Dictator Nicolás Maduro, the world’s living testament to the wisdom of Article 2, Section 1, Clause 5
General Augusto Pinochet, circa 1973. Notable quote which distills why he is hated, even 16 years after his death: “Everything I did, all my actions, all of the problems I had I dedicate to God and to Chile, because I kept Chile from becoming Communist.”
President Carlos Andrés Pérez, circa 1973, campaigning for his first tenure in office
Venezuelan Vice Admiral Wolfgang Larrazabal and Fidel Castro, Caracas, 1959
President Carlos Andrés Pérez, Dictator Fidel Castro, and President Felipe González (Spain), 1990. By then, Pérez had been warned repeatedly that Castro had been conspiring with military leaders to overthrow him, including by means of assassination. Pérez impatiently dismissed these reports. He changed his mind during the 1993 coup attempt when he came within a whisker of losing his life.

Chávez Rode the Cult of Bolivar

“Nowhere was this cult more apparent and abundant than in the armed forces who were taught to consider themselves the heirs of the Libertador.” (Bolivar’s Endiosamiento)

If you were to visit the tombs of past Venezuelan dictators, all anti-Communist men, kneel and put your ear to the ground. You will hear their spinning.

Their hagiography of Bolivar was used by men such as Douglas Bravo to enable the infiltration of the Venezuelan armed forces with men committed to the Bolivar mystique, under which they indoctrinated and recruited men who would readily obey orders to impose a Communist dictatorship.

Douglas Bravo understood the veneration that Venezuelans had for Bolivar. He used the image of Bolivar as a lure. He knew that the meaning of “Bolivarianism”, as preached and indoctrinated by infiltrators like Chávez, meant, to the minds of the soldiers, nationalism and anti-imperialism. And, importantly, the anti-imperialism was focused on the United States and the United States alone.

As “Bolivarianism” continued to be inculcated in the Armed Forces, it denied it had anything to do with Marxist theory and that it was only a description of the Libertador‘s dream of a united South America, free of the clutches of the dreaded yanquis, and focused on the prosperity and freedoms of the Venezuelan peoples.

So, Bravo and his acolytes acted like offended damsels whenever anyone asserted that their preaching sounded Marxist or Communist. Their usual riposte was that they were nationalists, meaning that they rejected all internationalism — which, of course, meant that they rejected Communist internationalism. 

Which of course was a lie.

As a child, I would hear — remember, this was a time of children-can-be-seen-but-not-heard — adults express concerns about university student diatribes against the United States while loudly professing their love for Venezuela. To these adults, something sounded off key in the protestations. It was all-too-clear that the supposed love for Venezuela was drowned by their hatred towards the United States.

Why the hatred?

When asked one on one, the rioters would deny they hated Americans; however, at the mitínes (rallies), the hatred was palpable. Why?

The facile answers taught by American college professors and other usual suspects, did not hold water: Monroe Doctrine backlash, imperialist America, uninvited American missionary activities, Ugly American tourists, and more.

When I was about 13 or 14 a childhood friend visited the United States for the first time, accompanying her family on a long-expected vacation. On her return, she reported to us how she purposefully dropped trash in American parks and “I was not arrested, and no policeman saw me”. 

What causes someone to hate another country so much that upon her first visit to said country — a country she had never travelled to before — she would throw trash and brag about getting away with it?

“Monroe Doctrine” backlash doesn’t cut it.

After the riots and violent attacks on Vice President Richard Nixon and his wife in 1958 (see Nixon), the United States National Security Council’s minutes recorded comments by John Foster Dulles:

Secretary Dulles went on to say that there was one more very important factor in the Latin American problem which the United States faced. This was the collapse of religion generally in Latin America. We all believe in this country that religion, with its emphasis on the rights and freedoms of the individual under God, is the very core of our democratic system and that it is also the greatest bulwark against atheistic communism. Unhappily … organized religion had practically no influence on the mass of the people as opposed to the aristocracy. Admittedly, said Secretary Dulles, he did not know what we could do about correcting this very grave situation, but it was certainly at the heart of our problem in Latin America.

I doubt anyone can imagine a member of today’s National Security Council, or any major college faculty lounge or school board, expressing thoughts remotely similar to those of Secretary Dulles. Even back in the 50s it was becoming somewhat rare albeit not surprising.

And that, in my opinion, helps explain the hatred.

The United States has long been identified with Christianity. Such identification is offensive, even to many Christians today. It may have been abused by some, but it cannot be honestly denied. From Alexis de Tocqueville in the 19th century and his marvel at the faithful church attendance of Americans and their reliance on their faith, themselves, and volunteer organizations, as opposed to reliance on the State, to an executive from Argentina, whom I had the privilege of entertaining when he visited Texas in the mid 90s, and hearing him express wonderment at seeing “so many churches! Practically one on every corner!”, the Christian influence on the United States is undeniable. 

This is not to say that such Christianity has been watered down if not fully apostatized, but it is to say that our history has been greatly impacted by such, and such influence is readily discernible should one decide to look at primary sources — Mayflower Compact, Bradford’s journal, the constitutions of the 13 colonies, sermons from America’s founding era, letters and speeches by America’s founders, missionary activity, and more.

The maniacal, bitter hatred that Communism has against Christianity is real. This is blatantly reflected in The Communist Manifesto which frontally, unabashedly, and bitterly attacks the Christian faith: “Communism abolishes eternal truths, it abolishes all religion and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.

And so, Douglas Bravo infiltrated the Venezuelan armed forces with Communists (others did the same with the universities) but ordered them to never mention Communism, only “nationalism and hatred of the yanquis“. The hatred of the yanquis was said to be because of their imperialism, but upon closer examination it was a proxy for Christianity. 

(The identification of the United States with Christianity does not at all mean that my position is that America is a “Christian nation” or that we are the chosen people. Those are straw men about which too much ink has been needlessly spilled while we continue down our road of denying our history and embracing those who genuinely hate us and mean us ill.)

The rise of Chávez was not an overnight thing. Other Communist infiltrators in key positions enabled him to be promoted despite pedestrian academic achievements and even betrayals resulting in deaths of Venezuelan soldiers. The rise was long term, methodical, and successful. 

We will be writing more about this.

Alexis de Tocqueville (1805-1859)
A first edition of Tocqueville’s Democracy In America (published 1835 and 1840)
Chavez in grade school, military academy, and as a paratrooper in 1992, year of his failed military coup attempt
Douglas Bravo (center) with Venezuelan guerillas, circa 1960. Bravo’s dates are 1932 – 2021. We will be saying more of him in due course.
First edition of The Manifesto of the Communist Party, published in German in 1848