Mami

I was blessed with a happy childhood. Part of what enabled that blessing was having a mother and father who did not allow a complaining spirit in the home and who were astute enough to remind us of our blessings and daily provision, not least of which was food on our table every day.

I tended towards a bit of “shyness” but my parents did not allow me to shrink away from social events or gatherings; on the contrary, they pushed me into them, which sort of “forced” me to swim or sink. And I am grateful, because to this day gregariousness is not my strong suit; nevertheless, I remember my parents’ and now “force” myself, instead of relying on mother or father to do so.

Ada Barnes, née Rodriguez, was born September 30, 1930, in Upata, Estado Bolívar, in the interior regions of Venezuela. Her home was typical of the era and the region: a rustic, colonial type structure, meaning a front door and heavy wood casement window facing the dirt street. Beyond the door was a small rectangular receiving room. Farther on, an entryway led into an open hallway which led to the kitchen, and beyond it, a larger garden area with fruit trees, chickens, turtles, and pigs.

My mother’s earliest memory was of the men who would be hired to come and slaughter a pig for food. It was a very loud affair and she would run as far away as she could within the house, find a corner, and stop her ears. That memory stayed with her to the end.

She had formal schooling through the third or sixth grade (I heard both versions and was never able to confirm either), however, her grammar was impeccable and her handwriting, beautiful. After a secretarial course, she was hired by the Bethlehem Steel and worked in San Félix until she met and married my father who also worked at Bethlehem, known to all as he who “nos pagaba todas las semanas (he paid us every week)”, as an elderly friend recently wrote to me. But he was better known outside the company as a wonderful baseball player and manager who skippered his rag tag team into Double A championships. Mom was his biggest fan.

They moved to El Pao and our family grew to four children: two girls, Brenda and Elaine, and two boys, Ronny, the youngest of the four, and me, the firstborn.

In that time and era, our parents’ friends were also our friends. So, I remember with great fondness, Mr. and Mrs. Berán and Ninoska, and their patriarch, Mr. Axmacher, and matriarch, Mrs. Panchita. Also, the Belafonti’s and Jackson’s, Carmen Luisa, who was also my godmother (Madrina), Mario Pérez and his wife, Oladys, Paco, who ran the camp gasoline station, and also Sr. Medina, Dad’s mechanic, and Mercedes, his wife, and Mr. John Tuohy and his wife, Clara, and Mr. Giliberti and his wife, Lucila, and Charles Abaffy with whom my father had a hilarious, continual repartee, Mr. and Mrs. Ivanosky from Russia. Those are the names that come up immediately, and more and more also are making their way from my memory banks, but I must stop. The point is that all these folks were adults who, later in my life, were also my friends and advisors. My parents’ friends were my friends. Practically all are gone now. But my gratitude remains.

In 1978, I had planned a 3-week vacation to Venezuela. My plans were detailed and efficient — I had packed lots of experiences into that period of time. Or so I thought.

Then I shared my plans with my mother, who immediately thrust a list — a multi-page list — of names with telephone numbers into my hand. She insisted that I visit each and every one of the people on her list. 

“How can I fit these visits into my plans?!” I asked, with a bit of exasperation. 

“You must”, was the simple reply.

And I did. I visited every single family or person — with only ONE exception, and that was because the husband was ill and the wife was indisposed, or so they told me over the phone. Later, as I dutifully reported my obedience to her, when I came to the one couple whom I had failed to visit, my mother smiled, “Well, at least you called them. They cannot say they were ignored. And I am not surprised at their refusal. Life has many people like that, but you must not be like them.” 

So, she figured they’d tell me to hit the road and still she included them in her list! That’s my mother.

I must say, of all the trips or vacations in my life, including spots in exotic places of the earth, that 1978 trip, jam-packed with visits to friends and family, was among the most memorable because it was focused on people — men, women, and children who meant very much to my parents and to me.

Not too many young men can boast unapologetically that their mother planned their exotic vacation. I am proud to say that my mother planned mine on that occasion, and it turned out to be among the most memorable of all. And it was a lesson that has remained with me to this day: what endures are the personal relationships — friends, family, dear ones — more so than the spectacular sights or experiences. Life is short, too short. But we were created to live forever. In the Lord, friendships, family, brethren will live on. And we will see them again.

My mother widowed on October 9, 1982. She had no interest in remarrying and remained a widow until her own entrance into glory on September 6, 2023, 24 days shy of her 93rd birthday.

The last weeks of her life as she steadily weakened, the last thing to go was her mind. She remembered me immediately each time she saw me or upon hearing my voice. But not only me: it was the same with her other three children, and her grandchildren, and even her great-grandchildren. She was alert, even when appearing to be asleep. At times she’d exclaim, “Me duele el cuerpo“, or “¿Qué me pasa?“, or at the end of a prayer or the reading of Scripture, with great effort, she’d say, “Amén” or she’d be able to utter, “Dios te bendiga“. 

Such utterances became more difficult and infrequent.

Shortly before her passing, we received a visit from Carmen Herminia, one of our childhood friends whom we had not seen for over four decades. It is difficult for me to describe that joyful occasion, other than to say that it was impactful to my mother, who by that time could not speak. She had tears of joy as Carmen Herminia played voice mail messages from several ladies from the church in El Pao and as she heard them express their gratitude to my mother and to my father for their years of service there and their impact on their lives and their consistent reflection of love and devotion to the Triune God and the Christian faith. We sang hymns and prayed and Mami was content.

In addition to her husband, Charles, her parents, Julio Rodriguez and Eleana Pérez also preceded her in death. She is survived by her children, Richard M. Barnes (Lillian), Brenda E. Barnes, Elaine M. Childs (Christopher), and Ronald M. Barnes (Heather); 21 grandchildren; 15 great-grandchildren; many nieces, nephews, and extended family.

She is the last of the fathers, mothers, aunts, and uncles with whom we grew up. My sadness is deep, but so is my gratitude. She died midst her children, grandchildren, and great-grandchildren. 

Thank you, Mom.

This is not Upata; however, structure on the far left offers an idea; my mother’s birthplace front facade was a single door and casement window in a space slightly wider than what is seen above just left of the utility pole.

This gives a clearer idea; however the above is far “nicer” and beautified for contemporary consumption.

From left: Aunt Sarah, Uncle Wichy, Father, Mother, Miami, Florida, circa 1956. Mom was the last surviving member of that generation in our family.

Mother and Father, September 25, 1957

A day where most but not all her children and grandchildren visited. She talked and smiled much.

Mom received children, grandchildren, and great-grandchildren. The photo does not reflect her gestures and smiles, but they were there. She was content.

To Be Continued….

The blog has gone a bit dormant because I am focused on my mother, who is fast approaching death. 

Happily, she has received many visitors, mostly family in the dozens — children, grandchildren, great grandchildren — which is a great joy to her and to us. She has also received heartwarming messages from old friends in Venezuela.

My sister, Elaine, and her husband, Christopher, have allowed tens of folks — and many children! — to come in and out of their home as they and we continue to care for Mom.

It is not a large home so space, time, and a bit of quiet to sit and “cogitate” for a decent blog post are practically nil, not to mention that my focus is elsewhere at the moment. I must indeed get some work done and I do that in coffee shops nearby before rushing back to the house.

By God’s grace, I will return to the series of posts on the destruction of our roots, the willful dumbing down of generations of Americans, and the old pathways we need to rediscover if we are to avoid oblivion.

For now, I’ll merely acknowledge — because it is so much “in your face” — the almost frantic push for “diversity” or “inclusion”, which is anything but true diversity or inclusion as it so obviously excludes and disparages our heritage in all walks of life: education, commerce, entertainment, professions (including the medical!), and much more.

When one seeks an education, one has to exclude in order to successfully acquire an understanding, however general, of what makes our life in the West worthwhile. What we learn must have a certain unity and design. This was generally the case up to about the time of “Hey, hey, ho, ho, Western culture’s got to go!” Even so, however, the foundations were already being destroyed such that by the time of Jesse Jackson’s demands, only a push was necessary to make it happen.

And what has happened? Education has become a “grab bag” of lesser lights and a perverse denigration of very real if not heroic figures important to our heritage. If educators were honest, they would readily admit that what they are pushing is not “diversity” but rather, another heritage, be it African art, Aztec wonders, or Communist propaganda. That admission would at least have the refreshing quality of candor.

That forthrightness will not become evident with the current motley crew, however. At least not yet. 

Because their true intent is not diversity or inclusion. Their intent is the destruction of our heritage, which is undeniably Western and Christian.

And to fight back, it is necessary to know that heritage, at least in general.