Mike Ashe will soon be posting on the unjustly memory-holed Mexican Cristiada or Cristeros War of the early 20th Century.

However, events do not simply “occur” by spontaneous generation or by a sudden explosion of sentiment or rebellion. There are leaders and, more importantly, philosophies that have taken root or to which key elements of society have submitted, which in turn can lead a culture or civilization to heights of achievement or depths of torment and depravity. 

To better grasp the immensity and the nature of the calamity which befell Mexico and, by extension, the United States, in the late 19th and early 20th centuries, it is worthwhile — and necessary — to take a moment to review what went before.

1810 — We begin with a brief allusion to 1810, which is the date usually associated with the initiation of Mexico’s independence from Spain. Invariably, historians generalize with comments such as, “revolt against a large reserve of resentment” or “the pressure cooker finally exploded” and more such terminology. This is found in scholarly as well as popular, Wikipedia type essays.

However, the first thing one must notice about the date, 1810, is that it is barely two decades after the storming of the Bastille and the ensuing French Revolution, which Lenin, a century later, criticized because the Jacobins stopped the terror, something he (Lenin) was determined not to do. And his disciple, Stalin, agreed and fully proved his devotion to Lenin’s counsel. Even after tens of millions of deaths later, large swathes of American colleges and elites indulge their love affair with the French Revolution and its Communist progeny.

Clarence B. Carson wrote, “What particularly intrigued revolutionary socialists, Karl Marx among them, about the French Revolution was the drastic changes it made in the lives and ways of a people. It demonstrated, at least for them, in embryo form, the potentialities for changing man and men in society by revolution…. In sum to … totally reconstruct society.”

With that background, let us briefly consider what happened in 1810 when “Father Hidalgo” allegedly shouted his call for independence from Spain. “During the siege of Guanajuato, his followers captured the city granary in which nearly five hundred Spaniards and criollos [descendants of Spaniards] had taken refuge, many of them women and children. The massacre that followed shocked [all] throughout Mexico….” This event, and others like it, identify the atrocities in Mexico with those in France and with the rest of South America and the Caribbean, as witness Haiti and Venezuela.

In other words, Mexico and Hidalgo were no different than Venezuela and Bolivar and the denouement of each is unsurprisingly similar: massacres, rapes of women, girls, and boys, cold blooded murders of prisoners, invalids, hospital patients, and other defenseless men and women, blighted fields, mines and manufactures burned and buried, homes and offices delivered to pillage, and much more.

In my childhood and youth I invariably heard comments expressing alarm or marvel at the alleged Spanish propensity for cruelty and pillage as seen in the Spanish colonies’ 19th century revolutions. Well, in the first place, a propensity to evil is in all men; however, more importantly, what those comments alluded to were acts that were totally alien to the Spanish colonies. To see such acts in Europe, one would have to visit revolutionary France, not Spain. It is truly a wonder how France and its nefarious, hateful Jacobin ideology gets a free pass.

Just as it can be mystifying to contemplate today’s college professors and their benighted students’ dangerous infatuation with modern Jacobinism, including an overriding hatred of Christianity. 

This explains Mr. Buckley’s comments on Mexican revolutions from 1810 to 1876 quoted above.

1876 – 1911 — This was the “Porfiriato” the rule of Porfirio Díaz. As alluded to in Mr. Buckley’s testimony (see quote above), this was a time of post-colonial peace and order not seen before or since. 

The Cristero period, which officially began in 1926 under the Plutarco Calles administration, was actually sown in 1911 with the Francisco Madero administration. Madero was opposed to Christianity, or at least any ecclesiastical manifestation of it. He was deposed and allegedly murdered in 1913.

But we must briefly consider how Francisco Madero became president of Mexico.

Madero had launched a revolution from San Antonio, Texas, declaring himself president in November, 1910. Men such as Pancho Villa and Pascual Orozco rallied to him in northern Mexico, creating and fomenting turmoil and mayhem, which eventually culminated in the resignation of Porfirio Díaz in May, 1911, who sincerely wished to avoid further bloodshed.

Francisco Madero was elected president in October, 1911, hailed as the “apostle of democracy”. However, discontent with his administration set in almost immediately and rebel factions erupted throughout Mexico. For example, Zapata rebelled against Madero in November, 1911, barely a month after the elections.

Similar to like men in politics today, Madero was an aristocrat, having been schooled by private tutors in Paris and in the United States. He had little in common with the peon classes that he waxed lyrical about. He had promised everything to everyone and therefore pleased no one.

More worrisome, disorder and lawlessness were such that the Mexican ambassador to the United States resigned in December, 1912, saying, “I lied to the American government for ten months telling them that the Mexican revolution would be over in six weeks…. The truth is that the situation is desperate.”

General Victoriano Huerta was a soldier and natural leader. His drinking was legendary — think Ulysses S. Grant. One example of his fearlessness occurred in Cuernavaca. He was in a hotel when a group passed in the street shouting, “Death to Huerta!” The General “heard the cry, got up, and walked to the door — alone, ‘Here is Huerta,’ he said. ‘Who wants him?'” 

General Huerta had been a loyal and dedicated soldier, having fought under three presidents: Porfirio Díaz, Francisco de la Barra (interim president between Díaz and Madero), and Francisco Madero. In over 40 years of service, he had applied for only two leaves. 

After putting down multiple rebellions against Madero, General Huerta was once again called upon to defeat yet another insurrection in Mexico City, in February, 1913. It was during this event that he decided to work to depose President Madero. He saw that lawlessness persisted in Mexico and lives and properties of citizens as well as foreigners were continually in danger. The fighting in Mexico City was frightful but is beyond the scope of this post.

Suffice it to say that the government forces were defeated after much property damage and human carnage. Americans as well as diplomats from other nations flocked to the American embassy for shelter. The ambassador demanded that all combatants respect American rights. The patience of the ambassador, Henry Lane Wilson (no relation to Woodrow Wilson, who was to be inaugurated as president in March, 1913) was exhausted and he worked to seek a permanent solution that would protect American and foreign interests and people in Mexico, believing that would also protect the Mexican people.

“This situation is intolerable … I am going to bring order,” declared the ambassador, who then worked with British, Spanish, and German ministers, whose countries had the largest colonies in Mexico City. In addition, twenty-five Mexican senators urged President Madero to resign. Madero rebuffed all approaches.

Concurrently, General Huerta was completing his preparations for a coup which took place February 18, 1913. At 5:10 P. M., the cathedral bells sounded and a large crowd assembled. The people “wildly cheered” Huerta and a general air of celebration prevailed. American newspapers reported that President Taft and his cabinet showed “great relief”.

There were many delicate negotiations between the factions which are beyond the scope of this post. In sum, negotiations were concluded but General Huerta refused to declare himself president. He wished to follow constitutional norms. While Madero was prisoner, he was technically still the president, since he had not resigned. 

Huerta, although “in de facto control, cooperated with Congress and the Foreign Minister to secure legal title to the presidency.” He requested Congress to convene and expressed a desire to “place himself in accord with the National Representation” to “find a legal solution” to the crisis.

On February 19 Francisco Madero signed his resignation, which was submitted to the Congress later that morning. The Congress, which had a Maderista majority, accepted the resignation by an overwhelming vote and at 11:15 A. M. the Congress confirmed Huerta as constitutional president by a vote of 126-0. 

Thus Huerta assumed the presidency not at the time of the coup, but upon the resignation of Madero and the vote of the Congress, in accordance with Mexico’s constitution at the time. 

Turmoil still persisted as several factions refused to recognize Huerta or even the Congress. Added to the tensions were rumors of Madero’s ambitions to foment yet another revolution akin to his actions against Porfirio Díaz in 1910.

On February 22, 1913, after 10 P. M. Francisco Madero and the former vice president, José María Pino Suárez, were shot as they were being transferred from the presidential palace to the penitentiary. There were several “versions” purporting to explain the assassinations, including that relatives of persons killed on orders of Madero’s government attacked the convoy transporting the prisoners. However, there is general agreement that, at the least, President Huerta should have taken more serious precautions to protect Madero. Of course, the most accepted version is that Huerta’s cabinet, including Huerta, ordered the shooting.

Whatever the truth, the fact of repercussions became clear upon the inauguration of President Woodrow Wilson, whose actions led directly to the Cristiada.

(To be continued)