(Note: This post largely extracts a letter I wrote 22 years ago, which is even more relevant today)

We’ve heard it said that seeds planted in a given century come to fruition in the next. If so, it may be helpful to look at 19th century seeds which gave the 20th and the 21st (so far) centuries a harvest of depravity unknown to the first 1,800 years of the Christian calendar.

We begin (without seeking to offend our neo-Darwinian friends) with Darwin’s (1809-1882) On the Origin of Species, which purported to explain why some “races” are superior to others (this purpose, actually in its original subtitle, is rarely mentioned today, and new editions omit it. The full title is: On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle For Life). 

The book was published in 1859; its first 1,250 copies sold out overnight. It was not the common folks, but rather the intellectual elite, which bought it out and began to apply it, for it gave a patina of scientific support (emphasis on patina) to the ancient desire to divorce oneself from the claims of a Creator. Claims seen in political documents until then, such as the Declaration of Independence, which presupposed that we are created men and women with God-given (inalienable) rights. (The authors of the declaration knew pagan history; they knew the pagan idea of the eternity of matter and ascending circles of existence. This preceded Darwin by millennia. Yet, though knowing this, the Founding Fathers rejected it. They knew that inalienable rights could not be grounded on a la-la theory.)

Another 19th century seed, Karl Marx (1818-1883), first dedicated Das Kapital to Charles Darwin, who, in a rare fit of prudence, declined the honor. Darwin could never fully shake off his Christian heritage. His doubts pursued him to the grave. That was not the case with Marx. For more on this monster, known for “howling gigantic curses”, we would recommend Paul Johnson’s Intellectuals. For our purposes, suffice it to say that this seed reaped a more overt harvest than Darwin and Nietzsche (see below). Darwin and Nietzsche’s harvests are obvious to anyone who pauses but a moment. But to see Marx’s harvest doesn’t require a pause; it merely requires that one be sentient. His assertion that man is a mere economic animal fits nicely, as intended, with Darwin’s theory. In both, man is declared to be an animal.

The third seed, Frederick Nietzsche (1844-1900), whose most famous work was Thus Spake Zarathustra, was grossly antichristian. His most salient ideas were a despising of the weak, the mediocre, and the altruistic. He exalted war and chaos as a stimulus for energy and the triumphant life. He was hostile to Christian morality. To him, each individual — not a transcendent Creator — defines his or her identity, not to mention morality. But he did preach a morality of the lords and a morality of the slaves. The former, a superior morality, is characterized by power and dominion; the latter, a weak morality, is characterized by compassion, humility, and patience. He died a madman.

We hardly need to comment on the 20th century harvest from these seeds. The thoughtful reader will recognize how the above philosophies prevail in today’s political and corporate life. As illustration, we will simply summarize that harvest in terms of a basic rule: the good tends to life; the evil tends to death. Clearly the harvest of the 20th century  has tended to death. And the progress so far of the 21st has not abated that tendency much. 

The following statistics are conservative estimates. More data continues to become available which reflects numbers far higher than these (for example, The Black Book of Communism, Mao: The Unknown Story, Hungry Ghosts, etc.). Nonetheless, the data below will suffice for our purposes. It declares the 20th century tale of deaths caused by deliberate state policy:

95.2 million deaths; 477 per 10,000 population — Communist states (international socialism)

20.3 million deaths; 495 per 10,000 population — Fascist states (national socialism)

3.1 million deaths; 48 per 10,000 population — Partially free

8 million deaths; 22 per 10,000 population — Free

The above figures exclude the 60 million estimated deaths caused by abortions since 1973 in the United States and their territories; the 35.7 million estimated deaths caused by 20th century wars; and the 15 million deaths caused by the state-sponsored Ukraine famine of the early 1930s. Be reminded: the first two state systems in the list above are/were atheistic, antichristian systems, whose first order of business was to suppress the Bible and the Christians. This is well documented and overt, but hardly ever stated in polite company. If the Spanish Inquisition of a few centuries back deserves censure, then surely the regimes alluded to above deserve opprobrium. But the public elite has never been known for consistency … or honesty.

The biggest characters (using that term deliberately) associated with the statistics above, were ALL disciples of the ideas of Darwin, Marx, and Nietzsche.

Is there cause for optimism in the 21st century? Well, if evil seeds can be expected to germinate in subsequent centuries, then surely good seeds will do the same. On that basis, we can be cautiously optimistic, although the harvest may be more fully enjoyed by our children and grandchildren. We’ll mention only one such seed, but a most critical one: the great shift in education from a state sponsored function back to a father and mother duty.

This tectonic redirection was clearly seen in the latter part of the 20th century but was accelerated after the draconian measures imposed by most — though thankfully not all — “First World” governments since early 2020. These mandates — very few were formally passed into law by legitimate legislatures — ironically exposed the philosophies pushed by state education systems to horrified parents who promptly removed their children from government schools and either began to educate them at home or, at great financial sacrifice, in private religious schools.

This is a consequential shift back to first principles. We are already seeing some impact in that major universities are actively seeking home-educated children or at least those whose education has been closely overseen by their parents. In sharp contrast to the Zeitgeist since the mid-19th century, the late 20th and early 21st centuries mindset of many is that the child is on loan to the father and mother by God. And it is the family’s duty, not the state’s, to educate him or her. We are convinced this shift tends to life and, therefore, will result in a more compassionate and a more life-supporting and life-affirming 21st and 22nd centuries. May our children and grandchildren see that day!

Declaration of Independence, original (“engrossed copy”) on display in the National Archives

Charles Darwin, 1809-1882

Karl Marx, 1818-1883

Frederick Nietzsche, 1844-1900