Motorcade 1958

The President of the United States, Dwight Eisenhower, had commissioned his vice president to embark on a “Goodwill Tour” of South America. This was public and widespread knowledge and a highly anticipated visit by the continent’s governments as well as the great majority of “common citizens” of South America, as became clear after the dust had settled and cooler heads had had an opportunity to investigate and do some independent research and interviews in later years.

But in 1958, the message to foment agitation was very similar throughout the countries he visited: the Yankee Imperialist has hired puppet regimes in [fill-in-the-country] for long enough! It is imperative for the communist parties, on behalf of “the people”, to stop any inroads the United States might make into Latin America.

In the case of Venezuela, such propaganda was especially effective, having recently overthrown the Perez Jimenez government. The agitators added incredible tales of torture and unending horrors, tying the United States to such. They also took the credit for the overthrow of Jimenez (and, thereby, the simultaneous defeat of the Imperialist Giant from the North), although he was in fact deposed by a left-wing military coup. Nevertheless, and more importantly, as all successful agitators, they were effective propagandists and knew how to “personalize” whatever they identified as the obstacles to their objectives.

There was much opposition to their dream of a Venezuelan Communist utopia – whether the conservative elements within Venezuela itself, or the inherent desire of a majority of Venezuelans to live in peace, with a measure of liberty, or the generally anti-communist foreign policy of the United States, etc.  But they easily personalized all of that, and more, in Richard Milhous Nixon.

Beginning with a trickle months before, and culminating in torrents of pamphlets, speeches, lectures, and harangues, the message was clear and consistent: 

[To] send the “truculent” vice president of the United States to this land is an “imperialist abuse” and evidence of their intention to continue running Venezuela via puppet regimes. Richard Nixon is the one who most pushed for “sword diplomacy” against the countries of South America, installing and maintaining dictators who governed and tortured at the Yanqui’sbeck and call; whose strings were pulled directly from the Yanqui embassies in the capitals of South America.

Richard Nixon wants to increase his filthy, blood-soaked riches by taking control over all our natural resources and to do so he will order the imprisonment, torture, exile, and execution of all who oppose such self-serving policies. Etc.

Clearly such crassly personalized propaganda would not move the great majority of Venezuelans or South Americans. But the objective was not to move the majority; only the dedicated, combative, and disciplined minority. In this, it succeeded. Wildly.

Nixon’s plane landed shortly after 11AM on Tuesday, May 13th, 1958.

As he and his wife came to the door of the Air Force prop plane, they were met with the requisite dignitaries and the usual security apparatus.

However, all that was overwhelmed by the jeering, shouting, blowing whistles and horns, and clanging steel. As the Nixons, whose security detail was no more than 12 secret service officers, walked to their waiting limousine they found themselves not only attacked by “death-to-Nixon” chants and banners and all manner of vulgar vituperations, whistles, and jeers, but also hit by trash and spittle. 

It was quite a sight. Professional agitators and organizers had bused down hundreds and had stationed most on the balcony above where the Nixons and the official party had to pass. So the American party had to walk towards those angry mobs wishing them ill and spitting on them and Mrs. Nixon. 

In the Cadillac limousine, the danger did not abate, but intensified, as the mob easily overwhelmed the minimal local police force and surrounded the car, hitting it with pipes and rods, and began to rock the car, seeking to overturn it and burn it, all the while loudly chanting “death to Nixon”. The secret service, did not once use their fists, but with open palms, even when injured, continued to move insistently between the attackers and the vice-president. Inside the car, one agent did pull his gun when windows were broken and it seemed the crowds would gain entrance.

Miraculously, though, the car was able to break through and then proceed towards the city, only to encounter blockades along the way. By then, the Venezuela military had sent a large flatbed truck which was used to clear blockades and allow passage to Caracas, where more rioters were ready for action; including a mob desecrating the Simon Bolivar pantheon. As witnesses wryly observed later, the “defenders of Venezuelan virtue did not mind desecrating their own flag that day, as they tore and destroyed it.”

Vice President Nixon was persuaded to cancel the scheduled wreath-laying ceremony at the tomb of Simón Bolívar, which cancellation was clearly not anticipated by the rioters. 

The behavior of the mobs was precisely as had been instructed and promoted by the omniscient leaders, who had not anticipated that the “truculent” vice-president would have actually acceded to cancelling the scheduled public ceremonies. As was ascertained later, this act short-circuited the preparations for further violence by the Juventud comunista, including the use of Molotov cocktails at the site.

Decades later, Allen Hansen, posted to the American embassy during this event, wrote: 

There was such a well-organized mob around the Pantheon, that it was decided on the spot the Nixon party would not stop there but would go directly to the American Ambassador’s residence. Well, they made it safely. Some felt concern, even, that the embassy residence might be attacked, but that was never a real likelihood. There was a question as to whether the VP should give a press conference; this he did, and he conducted himself with great dignity. He’s never been higher in my esteem than he was at that moment, speaking with such reserve and calm about it not being easy to see one’s wife being spit upon, and that kind of thing, but still statesmanlike in his reaction although he was obviously seething beneath it all. So I gained some respect for the political leadership of Richard M. Nixon that day.

A day later, upon arrival in Washington, D.C., the vice president and his wife were met by President Dwight Eisenhower and 15,000 well-wishers.

The events above took place over 65 years ago; however, the strategies and tactics used by the perpetrators ought to be familiar to us today. They continue to be used with varying degrees of success because we continue to refuse to see and teach the tie between godlessness, anarchy, and totalitarianism.

Chávez Rode the Cult of Bolivar

“Nowhere was this cult more apparent and abundant than in the armed forces who were taught to consider themselves the heirs of the Libertador.” (Bolivar’s Endiosamiento)

If you were to visit the tombs of past Venezuelan dictators, all anti-Communist men, kneel and put your ear to the ground. You will hear their spinning.

Their hagiography of Bolivar was used by men such as Douglas Bravo to enable the infiltration of the Venezuelan armed forces with men committed to the Bolivar mystique, under which they indoctrinated and recruited men who would readily obey orders to impose a Communist dictatorship.

Douglas Bravo understood the veneration that Venezuelans had for Bolivar. He used the image of Bolivar as a lure. He knew that the meaning of “Bolivarianism”, as preached and indoctrinated by infiltrators like Chávez, meant, to the minds of the soldiers, nationalism and anti-imperialism. And, importantly, the anti-imperialism was focused on the United States and the United States alone.

As “Bolivarianism” continued to be inculcated in the Armed Forces, it denied it had anything to do with Marxist theory and that it was only a description of the Libertador‘s dream of a united South America, free of the clutches of the dreaded yanquis, and focused on the prosperity and freedoms of the Venezuelan peoples.

So, Bravo and his acolytes acted like offended damsels whenever anyone asserted that their preaching sounded Marxist or Communist. Their usual riposte was that they were nationalists, meaning that they rejected all internationalism — which, of course, meant that they rejected Communist internationalism. 

Which of course was a lie.

As a child, I would hear — remember, this was a time of children-can-be-seen-but-not-heard — adults express concerns about university student diatribes against the United States while loudly professing their love for Venezuela. To these adults, something sounded off key in the protestations. It was all-too-clear that the supposed love for Venezuela was drowned by their hatred towards the United States.

Why the hatred?

When asked one on one, the rioters would deny they hated Americans; however, at the mitínes (rallies), the hatred was palpable. Why?

The facile answers taught by American college professors and other usual suspects, did not hold water: Monroe Doctrine backlash, imperialist America, uninvited American missionary activities, Ugly American tourists, and more.

When I was about 13 or 14 a childhood friend visited the United States for the first time, accompanying her family on a long-expected vacation. On her return, she reported to us how she purposefully dropped trash in American parks and “I was not arrested, and no policeman saw me”. 

What causes someone to hate another country so much that upon her first visit to said country — a country she had never travelled to before — she would throw trash and brag about getting away with it?

“Monroe Doctrine” backlash doesn’t cut it.

After the riots and violent attacks on Vice President Richard Nixon and his wife in 1958 (see Nixon), the United States National Security Council’s minutes recorded comments by John Foster Dulles:

Secretary Dulles went on to say that there was one more very important factor in the Latin American problem which the United States faced. This was the collapse of religion generally in Latin America. We all believe in this country that religion, with its emphasis on the rights and freedoms of the individual under God, is the very core of our democratic system and that it is also the greatest bulwark against atheistic communism. Unhappily … organized religion had practically no influence on the mass of the people as opposed to the aristocracy. Admittedly, said Secretary Dulles, he did not know what we could do about correcting this very grave situation, but it was certainly at the heart of our problem in Latin America.

I doubt anyone can imagine a member of today’s National Security Council, or any major college faculty lounge or school board, expressing thoughts remotely similar to those of Secretary Dulles. Even back in the 50s it was becoming somewhat rare albeit not surprising.

And that, in my opinion, helps explain the hatred.

The United States has long been identified with Christianity. Such identification is offensive, even to many Christians today. It may have been abused by some, but it cannot be honestly denied. From Alexis de Tocqueville in the 19th century and his marvel at the faithful church attendance of Americans and their reliance on their faith, themselves, and volunteer organizations, as opposed to reliance on the State, to an executive from Argentina, whom I had the privilege of entertaining when he visited Texas in the mid 90s, and hearing him express wonderment at seeing “so many churches! Practically one on every corner!”, the Christian influence on the United States is undeniable. 

This is not to say that such Christianity has been watered down if not fully apostatized, but it is to say that our history has been greatly impacted by such, and such influence is readily discernible should one decide to look at primary sources — Mayflower Compact, Bradford’s journal, the constitutions of the 13 colonies, sermons from America’s founding era, letters and speeches by America’s founders, missionary activity, and more.

The maniacal, bitter hatred that Communism has against Christianity is real. This is blatantly reflected in The Communist Manifesto which frontally, unabashedly, and bitterly attacks the Christian faith: “Communism abolishes eternal truths, it abolishes all religion and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.

And so, Douglas Bravo infiltrated the Venezuelan armed forces with Communists (others did the same with the universities) but ordered them to never mention Communism, only “nationalism and hatred of the yanquis“. The hatred of the yanquis was said to be because of their imperialism, but upon closer examination it was a proxy for Christianity. 

(The identification of the United States with Christianity does not at all mean that my position is that America is a “Christian nation” or that we are the chosen people. Those are straw men about which too much ink has been needlessly spilled while we continue down our road of denying our history and embracing those who genuinely hate us and mean us ill.)

The rise of Chávez was not an overnight thing. Other Communist infiltrators in key positions enabled him to be promoted despite pedestrian academic achievements and even betrayals resulting in deaths of Venezuelan soldiers. The rise was long term, methodical, and successful. 

We will be writing more about this.

Alexis de Tocqueville (1805-1859)
A first edition of Tocqueville’s Democracy In America (published 1835 and 1840)
Chavez in grade school, military academy, and as a paratrooper in 1992, year of his failed military coup attempt
Douglas Bravo (center) with Venezuelan guerillas, circa 1960. Bravo’s dates are 1932 – 2021. We will be saying more of him in due course.
First edition of The Manifesto of the Communist Party, published in German in 1848

Extra Judicial Deaths

In the early 1960’s, two American Peace Corps volunteers driving in the city of Caracas inadvertently ran a Venezuelan National Guard checkpoint. They were immediately pursued by siren-blaring vehicles and motorcycles. Once they realized they were being chased, they pulled over and stepped out of their car with their hands in the air, only to be shot down in a hail of bullets. One died instantly, the other was in critical condition but was rushed to the hospital and eventually recovered.

Such was the nervousness in those days. Pérez Jiménez had been exiled and Rómulo Betancourt, a former Communist, had been elected president and immediately invited Fidel Castro for talks in Caracas. The talks did not go as anticipated, Castro being impatient for immediate Latin American revolutions, Betancourt having moderated somewhat and being more patient to wait for a revolution over time, wherein the state eventually took over most major private enterprises, including the oil and steel industries.

But Castro’s impatience blew up like an exploding cigar. Arms, ammunition, and explosives caches were found along the Venezuelan coast and easily traced back to Cuba and in November, 1961, Betancourt, very publicly, broke diplomatic relations with Cuba. Immediately, Communist guerrilla activity flared and intensified. Checkpoints were set up across the country, so much so that decades later, when stopped at checkpoints while visiting Latin American countries on business, I experienced no nervousness whatsoever, as I had become inured to such since childhood.

That was the atmosphere and the context in the early ’60s when the two hapless volunteers were shot down.

But the early 1960s were a piker compared to extra judicial deaths in Venezuela between January 2018 and May 2019: 6,856 according to the U.N. High Commissioner for Human Rights. That’s more than the killings attributed to Augusto Pinochet’s 17-years in office. And many believe that the commission likely undercounted.

Of the top 20 “murder capitals” in the world, Venezuela has 4 (second only to Mexico) and Caracas is in third place, after Tijuana and Acapulco. If you have been following this blog, you have an idea how shocking this is when you recall that as late as the mid-20th century Venezuelans left their doors not only unlocked, but sometimes open to allow air to flow through on warm, humid nights.

Our earlier posts told of Richard Nixon’s visit in 1958 (Nixon) and the leftist fervent in Caracas university student bodies and their involvement in that close run thing (Universities). The United States National Security Council’s minutes after the Vice President’s return records some interesting insights by John Foster Dulles, the United States Secretary of State as to what might have ailed Venezuela in that era. The following is excerpted from the minutes in 1958, declassified decades later:

“Secretary Dulles went on to say that there was one more very important factor in the Latin American problem which the United States faced. This was the collapse of religion generally in Latin America. We all believe in this country that religion, with its emphasis on the rights and freedoms of the individual under God, is the very core of our democratic system and that it is also the greatest bulwark against atheistic communism. Unhappily … organized religion had practically no influence on the mass of the people as opposed to the aristocracy. Admittedly, said Secretary Dulles, he did not know what we could do about correcting this very grave situation, but it was certainly at the heart of our problem in Latin America.”

Secretary Dulles was on to something. Search for any listing of the top 50 murder capitals in the world, and you’ll find that all but 9 or 10 are in Latin America. However, you’ll also see a smattering of US cities in the lists. As the true religion wanes in the hearts of a people, their capacity for self-government and self-restraint, as well as their courage in restraining others by simply calling a spade a spade, so to say, also wanes. As to the very little crime in Venezuela up to the middle of the last century, it must be said that much of that was likely due to the mano dura of “benign dictatorships who promptly and at times ruthlessly dealt with crime. As Dulles might have put it: you either govern yourself, or you will be governed.

Even today, in Latin America, the mano dura approach is applauded by people of all philosophical stripes. For example, Coronavirus lockdown decrees (which are not different from those of a number of US state governors) would easily have been characterized as totalitarian not too many decades ago. But, whereas in the US there is genuine questioning and push back, including hard-hitting editorials and opinion columns, in Latin America it is amazing to see very little intellectual resistance, but rather applause because “sometimes such measures are necessary.”

Latin America flirted for a long time with, to use Dulles’ words, “atheistic communism”. There are hopeful signs of an awakening, which cannot come too soon. However, looking at our own dalliance with the living-without-God option, might we facing our own dark night?

In this Easter Season, let us all look to Him Who was lifted up and Who draws all peoples unto Him. Personal knowledge of Him gives us an understanding and an inclination to deny oneself thereby to control oneself. This, in turn, foments a growing appreciation for liberty under God and the eternal vigilance necessary to preserve it.

May you have a wonderful Easter.

Christ on the cross — Rembrandt

Nixon in Venezuela in 1958

Although I was only four and one half years old at the time of this event, I do recall the commotion occasioned by this event and the embarrassment and sincere regrets expressed by Venezuelans in El Pao and San Félix. Back then, children were not to interrupt adults as they spoke; this gave us much opportunity to listen in on conversations. Although I don’t remember exact words, I do very much recall the revulsion and the anger and the consternation, by both Venezuelans as well as Americans

By my college days, many Americans were downplaying the seriousness of this incident; even making jokes about it. But it was serious enough for President Eisenhower to have ordered a naval squadron to the Venezuelan coast, plus to have placed our Caribbean bases on high alert. All public events were cancelled and the Nixon’s left the next day. Furthermore, a cache of Molotov cocktails was discovered in a building adjacent to where the Vice President was to have participated in a wreath-laying ceremony later that day.

Readers might find the old newsreel linked below to be of interest; especially the gracious words spoken by Vice-President Nixon upon his return to the U.S.A. It’s only 3 minutes.