All the best to our veterans and their families today. 

As most Americans know, or should know, this day was once known as Armistice Day, commemorating the ceasing of hostilities of World War I (“The Great War”) at the 11th hour of the 11th day of the 11th month of 1918. It was renamed “Veterans Day” in the USA in 1954. 

But that’s not the November 11 I’d like to address in this post. 

Earlier today, as I was beginning to put these thoughts on paper, my younger daughters shared a quote by Ronald Reagan: “We are never defeated unless we give up on God.” That further reminded me of today’s topic: The Mayflower Compact, which was signed on November 11, 1620, 400 years ago today. 

America’s history, including the constitutions of the 13 colonies, the Declaration of Independence, the United States Constitution, and the constitutions of the states simply cannot be understood if we ignore the covenantal nature of our founding.

Although 20th century historians began to insist that ours was an “Enlightenment” founding, and by that, they meant a secular founding, the truth is otherwise, and is far more interesting and meaningful. 

Some date The Enlightenment around the mid-17th century, either with Descartes’ declaration, “I think, therefore, I Am” in 1637, or Newton’s Principia Mathematica in 1687; however, the Enlightenment is mostly identified with the French philosophes and atheists such as Voltaire. Perhaps we should date it according to most French historians, somewhere between 1715 – 1789, meaning the period between the death of Louis XIV until the French Revolution.

Modern historians swoon over this period, assuring us that we inherited religious toleration, separation of church and state, not to mention our very liberties from this Age. 

But “by their fruits ye shall know them”.

The fruits of the Enlightenment are most evident in the French Revolution and its progeny, including the blood soaked South American revolutions of the 19th century, the Russian Revolution of the early 20th, and various and sundry others, mostly characterized by bloodshed, tyranny, and chaos.

For more on the French Revolution see July 14 and More on July 14. 

The United States owe their liberties and religious toleration and much more, not to the Enlightenment but to the Protestant Reformation. It is not for nothing that the German historian, Leopold von Ranke, wrote, “Calvin was virtually the founder of America.” American historian, George Bancroft, agreed, “He who will not honor the memory and respect the influence of Calvin knows but little of the origin of American liberty.”

To take only one example, the Puritan divine, Richard Baxter, wrote in 1659: 

“And where his [the ruler’s] Covenants with his people limit him, he hath no power in the exempt points: e. g. if he be restrained from raising taxes without the people’s consent, if he yet command the payment of such taxes, he doth so not by Authority: for neither God nor man did ever give him Authority thereto.”

These and words such as these were very familiar to the Founders, the preachers, and the people in the American colonies for a century before 1776.

Ambrose Serle, secretary to British General Howe in New York City, wrote to the British Secretary of State in 1776 telling him that the American Revolution was ultimately a religious war. And Serle was no ordinary observer. He knew whereof he spoke. But he was one of many who made this observation. A Hessian soldier fighting for England said, “Call this war, dearest friend, by whatsoever name you may, only call it not an American Revolution, it is nothing more nor less than an Irish-Scotch Presbyterian Rebellion.” A later historian, John C. Miller, who specialized in America’s early history, wrote, “To the end, the Churchmen [Church of England] believed that the Revolution was a Presbyterian-Congregationalist plot.”

There are many such references, including comments from King George himself, who believed that the rebels were Presbyterians. 

There is much, much more, but the above is enough to note the importance of the Mayflower Compact.

The Compact was signed by all on the Mayflower and predated the earliest date of the Renaissance by decades, and the more accepted dates, by a century. It was not an Enlightenment document but rather a most covenantal, Christian one.

In brief, the Mayflower was blown 300 miles off course by a storm and, instead of arriving in Virginia, she anchored off the coast of Massachusetts. And that was a major problem because they now were under no one’s immediate jurisdiction. Rebellion and “we’ll-do-as-we-please” began almost immediately to foment within her bowels.

We must remember that of the 102 passengers on the ship, only 41 were true Pilgrims, religious separatists. The others, whom the Pilgrims called “strangers”, were merchants, craftsmen, indentured servants, and orphaned children. This was the primary source of the rapidly rising anarchistic impulses.

The Pilgrims huddled together amongst themselves and drew up an agreement, a sacred “covenant,” making them a “civil body politic” and promising “just and equal laws.” They had already done this as a congregation of like-minded believers; however, they now had 61 persons who did not belong to their group. Hence, their political document which all signed, even the indentured servants.

This document was signed before they left the ship and quieted those “strangers” who were making “discontented and mutinous speeches.” It was designed to stop the impulse of every man or woman to do as he or she pleased, or to succumb to the spirit of every-man-for-himself.

The Pilgrims knew that for their colony to be successful, they needed folks to be law abiding and productive. 

And so, on November 11, 1620, 400 years ago today, the Compact was signed. 

And, in my opinion, this goes a long way to explaining why Plymouth Colony was long-lasting, remaining faithful to her Compact until 1691 when they became part of Massachusetts Bay Colony. By contrast, the famous Jamestown Colony was characterized by disastrous governments and was even abandoned in 1610, although later settled once more.

Calvin Coolidge said this about the compact, 300 years after its signing:

“The compact which they signed was an event of the greatest importance. It was the foundation of liberty based on law and order, and that tradition has been steadily upheld. They drew up a form of government which has been designated as the first real constitution of modern times. It was democratic, an acknowledgement of liberty under law and order and the giving to each person the right to participate in the government, while they promised to be obedient to the laws.

“But the really wonderful thing was that they had the power and strength of character to abide by it and live by it from that day to this. Some governments are better than others. But any form of government is better than anarchy, and any attempt to tear down government is an attempt to wreck civilization.”

The first words of the Compact are: “In the name of God, Amen.” 

Alexander Solzhenitsyn said, “To destroy a country, you must first cut off its roots.”

Let us commit to teaching America’s history aright to our children and grandchildren.