This post complements the prior, doing so in the form of excerpts of a dialogue between an ex-patriate employee of an American company and a young Venezuelan who, having pursued higher education in Caracas, had returned to the interior with something to say. The conversation took place in the mid-1950’s on a street in a town on the shores of the Orinoco River during a hot period of the Cold War.
The trigger was an altercation where an older, American executive had been attacked by a mob. Adam had intervened by flooring the leader. He then escorted the elderly man to a company truck and came back to talk with Enrique, who had remained after the group had dispersed.
Any names are fictitious, including any states of origin.
“But, Sr. Adam, you are ignoring America’s malevolence towards Latin America as a whole. Theodore Roosevelt and Woodrow Wilson thought we were about a scale or two lower than the Araguato [Howling Monkey]. They insisted on telling us how to live and govern ourselves. As if we were ignorant beasts, recently arrived from the stone age. They never acknowledged that we had a thriving civilization for centuries before your Pilgrims arrived up north!”
“I have never denied our faults, Enrique. And you must remember that the American people come from 48 sovereign states. We do not necessarily agree with the Roosevelts and Wilsons in Washington. Lord knows I don’t. I am first an Illinois man; then, an American. Anyway, since you know your history, you will remember that the American people rejected Wilson’s utopian designs on us and on the rest of the world.”
“No great comfort to us, Sr. Adam.”
“Many Americans have a genuine affinity for Latin America, you surely know that. Wilson and Roosevelt may presume to tell Latin Americans how to live and how to govern themselves, but many Americans do not agree with them on that. I would have thought you knew that too. When we pave roads and build schools, churches, swimming pools, clubs, baseball fields, bowling alleys, and who knows what else, do you see us telling you how to live? No, you do not. When you see us distributing food and offering excursions to historic sites, do you see us propagandizing for the United States government? No, you don’t see us doing that either.
“And yet, we hear radicalized teachers and professors, and, sad to say, even priests, maintain a constant drumbeat of propaganda designed to blacken the United States.”
“But, I guess I shouldn’t feel like the Lone Ranger, should I, Enrique? You not only dislike Americans, you also dislike Spain, don’t you? And the irony of this hatred is that the American elite and his English cousins had a hand in spreading the worldwide anti-Spain propaganda. Something for which I am not proud at all. And yet, you also believe the black propaganda, even though we Americans had a hand in spreading it.”
“Now, there’s an area where you could work to dispel bad history and where you could, rightly, accuse Americans of spreading falsehoods. All this we readily admit and stipulate. And, I’ll go even further: The United States are reaping the whirlwind as France now takes the lead in blackening our own reputation. We don’t like the lies being said of us; but, sadly, we spread many lies about Spain. So, you would be justified in saying to us, ‘As you brew, so shall you bake.’ All this I readily grant to you, Enrique.”
“But none of it justifies your actions and your attitudes towards me and towards my countrymen.”
“It is not that I dislike Spain, Sr. Adam. It is that I admire French philosophy and culture and literature, which is far superior to both Spain’s and America’s.”
“Well, I’m not so sure about that, Enrique. I think you would agree that Don Quixote, written about a century before either Voltaire or Rousseau, is a masterpiece. And it is far more rooted in reality than anything those two twits ever said or wrote. I will not even pretend to appreciate those two hypocrites. Rousseau left, what? 4, or was it 5 children in foundling homes because he refused to care for his own. And yet he insisted on telling the rest of us how to live! Oh! Wait! Isn’t that what you fault the Americans for?”
“I’ve always been impressed with your knowledge, Sr. Adam….”
“Stop the flattery, Enrique; I don’t like it at all.”
“My apologies,” this with extended vowels, highlighting that skin-crawling sarcasm, which Adam ignored.
“And if Rousseau was evil, Sartre is the devil incarnate. And yet you admire them, Enrique. Don’t you? You admire them because Paris is your Mecca, not Madrid. And Paris is no friend of the United States; certainly not in her existentialist literature and attitudes which are antithetical to the American traditional view of history and purposefulness and belief in a Creator Who rules and providentially cares….”
“Are you saying the Libertador was evil for preferring France to Spain, Sr. Adam?” Enrique impatiently interrupted. “As you know, Simón Bolivar was actually expelled from Madrid. So, yes, our founding owes much to France, especially 19thcentury Paris where Bolivar lived and imbibed the spirit of liberty. “
“It was in France, Sr. Adam, where the Libertador absorbed the revolutionary spirit which would come to free our lands from Spanish oppression. It was in France where he gained the courage to cast everything aside for the sake of liberty from Spain and from any oppressor. So, respectfully, if you expect me to apologize for my preference for French literature and philosophy over Spanish obscurantism and American superficiality, you will be disappointed, Señor Adam.”
“Enrique, I do not expect you to apologize for what is the foundation of your hatred for America and also, by the way, for thousands of Venezuelans who disagree with your attitude and predilections against us.”
“Of course, I fully understand that the revolutionaries of France and South America, despite being physically separated by a vast ocean, nevertheless shared the same ideals: ‘utter, blind faith in a political ideal over an ancient regime; the belief that the past was to be buried, not honored; an unquestioning assurance that the world was being transformed and that process of transformation was opening new paths to new men, new ideas, new ambitions.’ In other words, man was being born again; however, not from above.”
“But, I wonder if you’ve ever paused to consider another thing the French Revolution and South Americans had in common: incredible bloodshed and heinous tortures. Venezuela alone lost over one third of her population. One third!”
“And it was in Venezuela where one of the bloodiest racial wars of all time took place. A little while ago you were criticizing my country for its supposed despising of “lower” classes, and this despite our private and public philanthropic work to all classes of peoples around the world. But have you ever paused to consider the blood that was spilt in Venezuela, much of it on the basis of class and race?”
“And as for the Libertador, you’ll forgive me for not being an uncritical fanatic. I agree he was a heroic figure. Surely the great treks across the Andes Mountains and through much of South America will, for ages, grace the annals of history. But he also needlessly spilled much blood.”
“You must also know he was a great admirer of Napoleon. He was in Paris when Napoleon was crowned; but he refused to attend because he felt Napoleon — whom he had adored up to that moment — had betrayed the revolutionary spirit. But Bolivar blithely, and ominously for Venezuela, ignored Napoleon’s rationale: the tendency of a people who cannot govern themselves is sanguinary anarchy; therefore, a king is necessary. Mr. Bolivar did not even pause to ponder why Napoleon allowed himself to be crowned.
“But you are right, in its terrible 19th century Revolution, Venezuela was closer to France, philosophically, than to Spain. I would not consider that a compliment. But it is true.”
Enrique did not have any desire to continue the faux Socratic dialogue. “Sr. Adam, I am not interested in your opinions about the great Libertador. To you, everything is either black or white. A cut and dry sort of thing! You come to another country and expect us to behave or to believe as you do in North America. We have a different culture; a different history. You would be wise if you recognized that!”
Adam turned, “I agree that our cultures have differences. However, you must agree, in turn, that some things are universal: murder is bad; cowardice is bad; disrespect to elders is bad; attacking an older, defenseless man is bad! Do not be such a fool as to hide behind the ‘class’ or ‘culture’ fig leaf to justify the unjustifiable. You should be ashamed of yourself, Enrique. Good-bye.”
Enrique stood, as if rooted in the dirt street, one of three running through the center of the town.
He looked at Adam’s back, suppressing the urge to assault him.
“One day, it will be you lying in the dirt, eating your own blood and vomit,” he hissed, thinking Adam could not hear him.
