“Disneyland with the death penalty” is how one wag described this beautiful island nation state at the southern tip of the Malay peninsula.
This is the first of two posts sourced from notes I took between 2013 and 2015 when traveling there on business. Similar to my notes on Zagreb, enough time has gone by to allow publication and, again, much has happened in the intervening years to grant a bit of perspective as to how much has changed and how much remains the same, particularly when it comes to human nature.
My knowledge of Singapore was thimble-sized, limited to her fall to the Japanese early in the Second World War (WWII). Sure enough, WWII is “everywhere” and, yet, “nowhere” in Singapore.
Do a Brave or Duck-Duck search for “things to do in Singapore” or “Tripadvisor.com” and you’ll be regaled with botanical gardens, the Singapore Flyer, fine dining, shopping, city tours, boat tours, and walking tours. You’d have to really dig deep to learn where you can go to visit WWII landmarks.
This is understandable as the experience in WWII was supremely harrowing.
I sought opportunities to visit some of these over the years. My recollections follow.
The Old Ford Factory is the “site of the historic surrender of the British to the Japanese on 15 February, 1942, at the end of the Battle of Singapore. It was here that the meeting between Lieutenant-General Arthur Ernest Percival and General Tomoyuki Yamashita was held and the surrender document signed. Then British Prime Minister Winston Churchill referred to that event as the ‘worst disaster and largest capitulation in British history.”
The factory did produce cars beginning in 1941. It was Ford’s first motor car plant in SE Asia. As the Japanese made their way down Malaysia, the Brits converted the plant into a fighter plane assembly plant. But these planes were flown out of Singapore once things looked hopeless to them.
It is interesting to note that, unbeknownst to the British, the Japanese were outnumbered by almost 2 to 1. I also saw testimonials of locals back then who felt the Brits stationed there did not take the war seriously until it was too late. In addition, the same Churchill quoted above, also refused to send material help to SE Asia, because such was needed for Europe. Indeed scholarly research does point to the correctness of Percival’s complaint that allied help was being provided to the Communists in the Soviet Union to the neglect of the British here.
During the occupation, Nissan took over the plant and assembled military trucks for the Japanese.
After the war, Ford resumed operations there in 1947 and operated until 1980 when it was shut down and abandoned, only to be re-opened as a historic site in the first decade of this century.
I had to walk through it rather quickly since I had no free time other than lunch or late afternoon. However, even walking rather briskly, if the visitor focuses, he will come away having seen haunting photos, artifacts, and mementos; he will also have learned of heroic men and women, such as Dr. Monteiro, who developed an anti-diphtheria serum which saved many lives.
One is reminded of the depths of depravity man is capable of descending to; but also how, in the midst of death and deprivation, man seeks what’s truly is important: as death comes near and takes many whom we knew and loved, we are reminded to turn to Him Who is from everlasting to everlasting. There were several photos of church services the Japanese, surprisingly, allowed in the Changi prison camp.
The first photo has stayed with me ever since. No commentary needed.
The second photo is a reminder that the movie, The Bridge on The River Kwai, is based on fact. It was known as the death railway. Many whom the Japanese conscripted from Singapore to go build it, never returned.
One British survivor said, “Unlike the well-fed extras in the movie, the POWs were too weak to whistle the Colonel Bogey tune. Nor did they have any semblance of uniform…. We were routinely and barbarically tortured and many, many of us died, most cruelly.”
The third photo reflects in what condition those detained by the Japanese were found. Those who survived, that is.
The spartan nature of the Changi POW landmark is like a kick in the gut as it confronts the visitor with unspeakable suffering and horror. And, conversely, he is also confronted with faith in God even in the darkest moments: building chapels; celebrating services; praying; seeking God; painting beautiful murals which were lost for decades until someone noticed some color behind white paint.
All this, and more, in the midst of starvation, torture, cholera, dysentery, rapine, and death.
A kind lady working at the bookstore, sought my attention and proceeded to tell me the following story:
A few months before, she had seen an old man looking at the books. He turned and asked her for a specific book. She suggested he walk through the exhibits first and then determine what book to buy. He, almost in disgust, said he had no interest in walking through. She asked why. “I was a prisoner,” he said.
She was a little surprised because, although he was old, he didn’t seem that old to have been a civilian or soldier in 1942. She recalled a gentleman who has come by twice already. He is 102 now [2014]; and he had been a prisoner. But this gentleman who now talked to her would have been a child.
And that’s precisely what he was at the time: an 8-year-old boy when he and his family were imprisoned.
Well, eventually, he decided to walk through. While he did so, she looked into a book which contained the names and some of the records of the POW’s and, sure enough, she found not only his name, but the name of his father, mother, sister, and younger brother. All perished.
When he came back out, he was more subdued. She gave him the book as a gift and pointed him to the names.
“Did you like the museum?” she asked.
His reply was a flood of uncontrollable tears.
The lady told me her story in hushed tones. I thanked her and expressed my gratitude for her service in honoring the memories of those now gone. And then I left, deeply moved and lost in thought.
The Changi chapel has a brass cross made in 1942 by a British POW, Staff Sergeant Harry Stogden. He painstakingly crafted it from scraps of brass and a used 4.5 inch howitzer shell. The cross was designed by the Reverend Eric W. B. Cordingley for St. George’s Church, which he had set up in an abandoned mosque in the India Lines section of the camp. Cordingley had taken the cross with him to the Death Railway, and also to Changi, setting up new churches wherever he went. After the war, he took the cross back to the UK.
Meanwhile, Staff Sergeant Stogden has succumbed to the brutal conditions and was buried at sea after the end of the war, having died onboard an American hospital ship. His wife had also died in 1942, leaving their three young children to be reared by relatives.
In 1997, Bernard Stogden, a son, learned of the cross, which by that time Reverend Cordingley’s daughter had returned to Singapore. When the current museum opened in 2001, Bernard was invited to come and place the cross in the chapel where it is today.
Finally, below is the story of Chen Kwan Yu, a civil servant. His story is representative of many.
“The trucks set off in a convoy, heading east. No one spoke … but as the grey concrete guard tower of Changi Jail came into sight, one of the men remarked that it looked as though they were going to prison. The trucks passed the jail, however, turned to the right, and continued on to the sands near Changi Beach.
“The men were told to get down, and were then tied into groups with lengths of thin telephone cable. ‘We were next told to move off towards the beach,’ Cheng says. ‘I saw a pillbox erected on the seawall of a demolished bungalow and in the slit of the pillbox one or more machine guns. When the lot of us were all on the beach, about 400 of us, the machine-gunning started. I was at the end of my group. As my companions were hit, they fell down and pulled down the rest of us. As I fell, I was hit in the face.’
“The machine-gunning stopped, and Japanese soldiers moved amid the carnage, bayoneting anyone who was still alive. Cheng shut his eyes. He had been hit on the nose and his face was covered in blood. He felt a soldier step on his body to bayonet his neighbour who had shown signs of life, but he did not touch Cheng.
“Cheng kept his eyes closed until he heard the trucks drive off. It was already night and in the moonlight he saw a lump of coral a few inches away and wriggled towards it, pulling against the bodies to which he was tied. He rubbed his wire bonds against the coral until they snapped, then sawed through the rope and freed his hands. He crawled out of the sea and staggered onto the beach.
“For two days, Cheng hid in the undergrowth, bathed the wound on his nose and drank from storm-water drains. He finally encountered a group of British soldiers sitting under a tree near Changi Jail. The soldiers gave him a biscuit and examined his wound. An officer scribbled a note on a piece of paper and told him to give it to the first ambulance that came along the main road. The officer gave Cheng a raincoat to sit on while he was waiting. The ambulance took Cheng to an Indian Army field hospital. ‘There my wound was dressed,’ he says, ‘and I went home.'”
There were many such stories of courage, faith, and amazing bravado. If you ever visit Singapore and have a choice between the nightlife and these landmarks, choose the latter.
One of several haunting photos in the Old Ford Factory Museum. This one has stayed with me for life.
The Bridge on The River Kwai was based on this, The Death Railway, built by thousands of English, Australian and other Allied POWs. Many who were sent, never returned.
Australian POWs after their release from Changi POW camp in Singapore.
A prisoner, Stanley Warren, a British bombardier, drew these magnificent images of the life of Christ. They were an inspiration and beacon of hope to many prisoners. These were eventually painted over and forgotten. Then, years later, someone noticed colors beneath the paint and discovered the treasures. Warren was eventually found and, after much persuading, returned to Singapore to renew the originals. His advanced age did not permit him to finish, but others were commissioned to do so.
The cross designed by Reverend Cordingley and crafted by Staff Sergeant Stogden.
